||For 2,000 years, Catholic women have veiled themselves before entering a
church or any time they are in the presence of the Blessed Sacrament (e.g.,
during sick calls). It was written into the 1917 Code of Canon Law, Canon
1262, that women must cover their heads -- "especially when they approach
the holy table" - but during the Second Vatican Council, Msgr. Bugnini
was asked by journalists if women would still have to cover their heads. His
reply, was that the issue was not being discussed. The journalists took his most
undoubtedly deliberate lack of an answer, as a "no," and printed their
information in newspapers all over the world with no rebuttal from Vatican
officials, including Msgr. Bugnini. Since then, most Catholic
women have lost this beautiful tradition.
Veiling is a very serious matter, and not one that "just" concerns Canon
Law, but also two millennia of Church Tradition -- which extends back to Old
Testament tradition and to New Testament admonitions. St. Paul wrote.
Be ye followers of me, as I also am of Christ. Now I praise you, brethren,
that in all things you are mindful of me and keep my ordinances as I have
delivered them to you. But I would have you know that the head of every
man is Christ: and the head of the woman is the man: and the head of
Christ is God. Every man praying or prophesying with his head covered
disgraceth his head. But every woman praying or prophesying with her head
not covered disgraceth her head: for it is all one as if she were shaven.
For if a woman be not covered, let her be shorn. But if it be a shame to a
woman to be shorn or made bald, let her cover her head. The man indeed
ought not to cover his head: because he is the image and glory of God. But
the woman is the glory of the man. For the man is not of the woman: but
the woman of the man [c.f. Genesis 2-3]. For the man was not created for
the woman: but the woman for the man. Therefore ought the woman to have a
power over her head, because of the angels. But yet neither is the man
without the woman, nor the woman without the man, in the Lord. For as the
woman is of the man, so also is the man by the woman: but all things of
God. You yourselves judge. Doth it become a woman to pray unto God
uncovered? Doth not even nature itself teach you that a man indeed, if he
nourish his hair, it is a shame unto him? But if a woman nourish her hair,
it is a glory to her; for her hair is given to her for a covering. But if
any man seem to be contentious, we have no such custom, nor the Church of
God Now this I ordain: not praising you, that you come together, not for
the better, but for the worse.
St. Paul, women veil themselves as a sign that His glory, not ours, should
be the focus at worship, and as a sign of our submission to authority. It is
an outward sign of our recognizing headship, both of God and man, and a sign
of our respecting the presence of the Holy Angels at the Divine Liturgy. In
veiling, we reflect the divine invisible order and make it visible. This St.
Paul presents clearly as an ordinance, one that is the practice of all the
Some women, influenced by the thoughts of "Christian" feminists, believe
that St. Paul was speaking as a man of his time, and that this ordinance no
longer applies. The tradition and ordinance of veiling is not a matter of
Paul being influenced by his culture or sexism; it is a symbol that is as
relevant as the priest's cassock and the nun's habit.
Note, too, that Paul is in no way being "misogynist" here. He assures us
that, while woman is made for the glory of the man even as man is made for
the glory of God, "yet neither is the man without the woman, nor the woman
without the man, in the Lord. For as the woman is of the man, so also
is the man by the woman: but all things of God." Men need women,
women need men. But we have different roles, each equal in dignity -- and
all for the glory of God (and, of course, we are to treat each other
absolutely equally in the order of charity!). The veil is a sign of our
recognizing these differences in roles.
The veil, too, is a sign of modesty and chastity. In Old Testament times,
uncovering a woman's head was seen as a way to humiliate a woman or to
punish adulteresses and those women who transgressed the Law (e.g.., Numbers
5:12-18, Isaias 3:16-17, Song of Solomon 5:7). A Hebrew woman wouldn't have
dreamed of entering the Temple without covering
her head. This practice is simply carried on by the Church.
That which is veiled is Holy
Paul says, "But if a woman nourish her hair, it is a glory to her; for her
hair is given to her for a covering." We don't veil ourselves because of
some "primordial" sense of femine shame; we are covering our glory
so that He may be glorified instead. We cover ourselves
because we are holy -- and because feminine beauty is incredibly powerful.
Consider how the image of "woman" is used to sell everything from shampoo to
used cars. Women need to understand the power of the feminine and act
accordingly by following the rules of modest attire, including the use of
By surrendering our glory to the headship of our husbands and to God, we
surrender to them in the same way that the Blessed Virgin surrendered
herself to the Holy Ghost ("Be it done to me according to Thy will!"); the
veil is a sign as powerful -- and beautiful -- as when a man bends on one
knee to ask his girl to marry him.
Think of what else was veiled in the Old Testament -- The Holy of Holies!
The former [Old Covenant] indeed had also justifications of divine service
and a sanctuary. For there was a tabernacle made the first, wherein were
the candlesticks and the table and the setting forth of loaves, which is
called the Holy. And after the second veil, the tabernacle which is
called the Holy of Holies: Having a golden censer and the ark of the
testament covered about on every part with gold, in which was a golden pot
that had manna and the rod of Aaron that had blossomed and the tables of
the testament. And over it were the cherubims of glory overshadowing the
propitiatory: of which it is not needful to speak now particularly. Now
these things being thus ordered, into the first tabernacle, the priests
indeed always entered, accomplishing the offices of sacrifices. But
into the second, the high priest alone, once a year: not without
blood, which he offereth for his own and the people's ignorance: The Holy
Ghost signifying this: That the way into the Holies was not yet made
manifest, whilst the former tabernacle was yet standing.
...The Ark of
the Old Covenant was kept in the veiled Holy of Holies. And at Mass,
what is kept veiled until the Offertory? The Chalice -- the vessel
that holds the Precious Blood! And, between Masses, what is veiled?
The Ciborium in the Tabernacle, the vessel which holds the very Body of
Christ. These vessels of life are veiled because they are holy!
And who is the All Holy, the Ark of the New Covenant, the Vessel of the True
Life? Our Lady -- and by wearing the veil, we imitate her and affirm
ourselves as women, as vessels of life.
This one exterior, small act is:
with symbolism: of submission to authority; of surrender to God; of the
imitation of Our Lady as a woman who uttered her "fiat!"; of covering our
glory for His glory; of modesty; of chastity, of our being vessels of life
like the Chalice, the Ciborium and, most especially, Our Lady;
Apostolic ordinance -- with roots deep in the Old Testament -- and,
therefore, a matter of intrinsic Tradition; |
Catholic women have worshipped for two millennia (i.e., even if it weren't
a matter of Sacred Tradition in the intrinsic sense, it is, at the least,
a matter of ecclesiastical tradition, which also must be upheld). It is
our heritage, a part of Catholic culture; |
Pleas pray and consider this beautiful tradition, and see if you can find
a good reason not to wear a veil.