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Fra Angelico. Christ on the Cross Adored by St. Dominic.

Christ on the Cross Adored by St. Dominic

PRAYERS, CREEDS, &  INVOCATIONS

The Sign of the Cross

In the Name of the Father and of the Son and of the Holy Ghost. Amen

Note that Catholic prayer begins and ends with the Sign of the Cross. Ideally, prayer should be offered facing East when possible.

The Our Father (The Lord's Prayer)

Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom come, Thy will be done on earth, as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
 

Note:The Catholic version prayed in the liturgy does not include the concluding Doxology said by Protestants and which is not found in Scripture: "For Thine is the Kingdom, and the power, and the glory forever, amen." This doxology, though, or at least variations of it, are found as early as the first century, for example, in the Didache.

Also, some Catholics strike their breast at the words "forgive us our trespasses" (striking the breast is the classic sign of repentance, made formally during the Confiteor, the Nobis Quoque Peccatoribus, the Agnus Dei, and the Domine, Non Sum Dignus at the Mass, and informally any time to express regret.)

The English line "lead us not into temptation" is actually a bad translation, as God does not and would not actively "lead us" into temptation, a notion that would make Him the Author of evil. Though the Pater has been prayed this way in English for hundreds of years and there is no need to change it now, one must keep in mind that a more literal translation would be "allow us not to succumb to temptation." James 1:13-14: "Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils: and He tempteth no man. But every man is tempted by his own concupiscence, being drawn away and allured."  Text Courtesy of APOLOGIA

The Apostles' Creed

I believe in God, the Father almighty, Creator of Heaven and earth, and in in Jesus Christ, His only Son, our Lord. He was conceived by the Holy Ghost, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended into Hell. On the third day He rose again. He ascended into Heaven, and is seated at the right hand of God the Father Almighty. He will come again to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
 

Note:The Apostles' Creed is said during Baptisms, during the Rosary (optionally), at the Divine Office, etc.

Regarding the line, "He descended into Hell": "Hell" refers to "Sheol" (Hebrew) or "Hades" (Greek) -- the only "realm of the dead" before Heaven was opened. Sheol consists of different areas, or levels:

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Infernus: the place of torment for the unrighteous damned and the demons. This is the place one most often thinks of when one hears the word "Hell.";

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Purgatory: where the saved souls go to be purged of the temporal effects of their sins;

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the Limbo of the Infants (Limbus Infantium): a place of perfect, natural subjective happiness to which those who died before Baptism (an so are denied the Beatific Vision) but who have not committed personal sins (so don't warrant punishment) go;

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the Limbo of the Patriarchs (Limbus Patrum): where the righteous who lived before Jesus came to earth went. It is this part of "Hell" that Christ descended into. It no longer exists. Text Courtesy of APOLOGIA

The Nicene Creed

I believe in one God, the Father Almighty, maker of Heaven and earth, of all things visible and invisible.

And in one Lord, Jesus Christ, the only-begotten Son of God. Born of the Father before all ages. God of God, Light of Light, true God of true God. Begotten, not made: consubstantial with the Father; by Whom all things were made. Who for us men and for our salvation, came down from Heaven: [kneel] and was incarnate by the Holy Ghost of the Virgin Mary: and was made man. [stand] He was crucified also for us, suffered under Pontius Pilate, and was buried. And on the third day He rose again according to the Scriptures. And He ascended into Heaven and sitteth at the right hand of the Father. And He shall come again with glory to judge the living and the dead: of Whose kindgom there shall be no end.

And in the Holy Ghost, the Lord and Giver of life: Who proceedeth from the Father and the Son. Who together with the Father and the Son is adored and glorified: Who spoke through the Prophets.

And in One, Holy, Catholic and Apostolic Church. I confess one Baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the world to come. Amen
 

Athanasian Creed

Whoever wishes to be saved must, above all, keep the Catholic faith. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. This is what the catholic faith teaches: we worship one God in the Trinity and the Trinity in unity. Neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, another of the Holy Spirit.

But the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is.

The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal.

Nevertheless, there are not three eternal beings, but one eternal being. So there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, the Holy Spirit is omnipotent.

Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God.

However, there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord. However, there are not three lords, but one Lord. For as we are obliged by Christian truth to acknowledge every Person singly to be God and Lord, so too are we forbidden by the Catholic religion to say that there are three Gods or Lords.

The Father was not made, nor created, nor generated by anyone. The Son is not made, nor created, but begotten by the Father alone. The Holy Spirit is not made, nor created, nor generated, but proceeds from the Father and the Son. There is, then, one Father, not three Fathers; one Son, not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing before or after, nothing greater or less. The entire three Persons are coeternal and coequal with one another. So that in all things, as is has been said above, the Unity is to be worshiped in Trinity and the Trinity in Unity.

He, therefore, who wishes to be saved, must believe thus about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. Thus the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man. As God, He was begotten of the substance of the Father before time; as man, He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed unto God. He is one, not by a mingling of substances, but by unity of person. As a rational soul and flesh are one man: so God and man are one Christ. He died for our salvation, descended into Hell, and rose from the dead on the third day. He ascended into Heaven, sits at the right hand of God the Father almighty. From there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their own deeds. Those who have done good deeds will go into eternal life; those who have done evil will go into the everlasting fire.

This is the Catholic faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.

The Glory Be

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen

The Divine Praises

Blessed be God. Blessed be His Holy Name.
Blessed be Jesus Christ, true God and true Man.
Blessed be the Name of Jesus.
Blessed be His Most Sacred Heart.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be the Holy Spirit, the Paraclete.
Blessed be the great Mother of God, Mary most Holy.
Blessed be her Holy and Immaculate Conception.
Blessed be her Glorious Assumption.
Blessed be the Name of Mary, Virgin and Mother.
Blessed be St. Joseph, her most chaste spouse.
Blessed be God in His Angels and in His Saints.

O, God We Praise Thee (Te Deum)

O God, we praise Thee: we acknowledge Thee to be the Lord.  
Thee, the Father, all the earth doth worship.  
To Thee all the Angels, the Heavens and all the Powers,  
To Thee the Cherubim and Seraphim cry out without ceasing:  
Holy, Holy, Holy, Lord God of Hosts!  
Full are the Heavens and the eaerth of the majesty of Thy glory.  
The glorious choir of the Apostles praises Thee,  
The admirable company of Prophets praises Thee,  
the white-robed army of Martyrs, praise Thee.  
Thee, the Holy Church throughout the world doth confess:  
The Father of infinite Majesty;  
Thy adorable, true and only Son;  
Also the Holy Ghost, the Comforter.  
Thou, O Christ, are the King of glory!  
Thou art the everlasting Son of the Father.  
Thou, having taken it upon Thyself to deliver man, didst not disdain the Virgin's womb.  
Thou, having overcome the sting of death, hast opened to believers the Kingdom of Heaven.  
Thou sittest at the right hand of God, in the glory of the Father.  
Thou, we believe, art the Judge to come.  
We beseech Thee, therefore, to help Thy servants whom Thou hast redeemed with Thy Precious Blood.  
Make them to be numbered with Thy Saints in everlasting glory.  
O Lord, save Thy people, and bless Thine inheritance!  
And govern them, and exalt them forever.  

Note: This longer title of this partially indulgenced prayer, which dates to at least A.D. 502, is "Te Deum Laudamus." This prayer is a part of the Divine Office, prayed at the end of Matins, and is also sung in thanksgiving to God for some special blessing (e.g. the election of a pope, the consecration of a bishop, the canonization of a saint, the profession of a religious, the publication of a treaty of peace, a royal coronation, etc.) -- usually after Mass or Divine Office, or as a separate religious ceremony.

The Te Deum is also called the "Ambrosian Hymn" and its authorship has been attributed by various writers to St. Ambrose, St. Augustine, St. Hilarius, St. Abundius, St. Sisebutus, and St. Nicetus. An 8th century legend attributes it to both St. Ambrose and St. Augustine: they, according to the story, both sang it spontaneously on the night the latter was baptized (A.D. 387).

If the Te Deum is recited on the last day of the year, one may, under proper conditions, receive a plenary indulgence. Note Courtesy of APOLOGIA

Out of the Depths

Out of the depths have I cried unto Thee, O Lord: Lord hear my voice.
Let Thine ears be attentive to the voice of my supplication.
If Thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
But there is forgiveness with Thee: because of Thy law I wait for Thee, O Lord.
My soul waiteth on His word: my soul hopeth in the Lord.
From the morning watch even until night let Israel hope in the Lord:
For with the Lord there is mercy, and with Him is plentiful redemption.
And He shall redeem Israel, from all their iniquities.

Note: This partially indulgenced prayer is Psalm 129, one of the 7 Penitential Psalms, the others being Psalms 6, 31, 37, 50, 101, and 142.

Have mercy on me, O God

Have mercy on me, O God, according to Thy great mercy;
and according to the multitude of Thy tender mercies: blot out my iniquity.
Wash me from my iniquity; and cleanse me of my sin.
For I acknowledge my iniquity, and my sin is always before me.
Against Thee alone have I sinned and done evil in Thy sight; that Thou mayest be justified in Thy sentence and mayest overcome when judged.
For behold, I was conceived in sin, and in sin my mother conceived me;
For behold, Thou hast loved truth, and the uncertain and hidden things of Thy wisdom Thou hast shown me.
Thou shalt sprinkle me with hyssop, and I shall be cleansed, Thou shalt wash me, and I shall be made whiter than snow.
Thou shalt make me hear of joy and gladness, and the bones Thou hath crushed shall rejoice.
Turn away Thy face from my sins, and blot out all my iniquities.
Create in me a clean heart, O God, and renew a steadfast spirit within me.
Cast me not from Thy presence, and take not Thy holy spirit from me.
Restore unto me the joy of Thy salvation, and strengthen me with Thy spirit.
I will teach the unjust Thy ways, and the wicked shall be converted to Thee.
Deliver me from blood guilt, O God, the God of my salvation , and my tongue shall extol Thy justice.
Thou shalt open my lips, O Lord, and my mouth shall declare Thy praise.
For if Thou didst desire sacrifice, I would have indeed given it, with a burnt offering Thou art not pleased.
A sacrifice to God is an afflicted spirit, a contrite and humbled heart, O God, Thou shalt not despise.
Deal favorably, O Lord, in Thy good will with Sion that the walls of Jerusalem may be built up.
Then shalt Thou accept the sacrifice of justice, oblations and whole burnt offerings, then shall they lay calves upon Thy altar.

Note: The Miserere is Psalm 50, one of the 7 Penitential Psalms, the others being Psalms 6, 31, 37, 101, 129, and 142. The Catholic Encyclopedia: "It has a prominent place in the Divine Office and in various ceremonies. It is the first psalm at Lauds in all the ferial (week-day) Offices throughout the year, outside of Paschal Time, and in the Sunday Offices from Septuagesima to Palm Sunday inclusive. It holds the same place in the Office of the Dead. It is the psalm chosen for the preces feriales at Vespers for all the weekdays in Lent with the exception of the triduum of Holy Week, for those in Advent, for the ember-days except those of the Pentecostal season, and for all vigils, except those of Christmas, Epiphany, the Ascension, and Pentecost...It is very prominent in the ceremony of the Asperges, during which the choir sings the antiphon 'Asperges me, Domine, hyssopo'...The Miserere is found in many other ceremonial functions; at the Burial of the Dead, with the antiphon "Exultabunt Domino ossa humiliata", taken from the 9th (Vulg., 10th) verse of the psalm; at the episcopal visitation of parishes, the blessing of a bell; the consecration of an altar-stone; the laying of the corner-stone of a church; the blessing of a church, of a cemetery, of a house, of congregations, and fields; the reconciliation of a profaned church (whether consecrated or merely blessed) or of a profaned cemetery. "

Come, Holy Ghost

Come, Holy Ghost, Creator blest,
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.
O comforter, to Thee we cry,
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.
Thou in Thy sevenfold gifts are known;
Thou, finger of God's hand we own;
Thou, promise of the Father,
Thou Who dost the tongue with power imbue.
Kindle our sense from above,
and make our hearts o'erflow with love;
with patience firm and virtue high
the weakness of our flesh supply.
Far from us drive the foe we dread,
and grant us Thy peace instead;
so shall we not, with Thee for guide,
turn from the path of life aside.
Oh, may Thy grace on us bestow
the Father and the Son to know;
and Thee, through endless times confessed, of both the eternal Spirit blest.
Now to the Father and the Son,
Who rose from death, be glory given,
with Thou, O Holy Comforter,
henceforth by all in earth and heaven. Amen.

Note: This prayer is attributed to Rabanus Maurus (776-856) and is used when the Holy Ghost is solemnly invoked. It is a partially indulgenced prayer at most times, but on January 1 and on the Feast of the Pentecost, however, one may, under the proper conditions, receive a plenary indulgence for reciting it. Note Courtesy of APOLOGIA

Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O good Jesus, hear me.
Within Thy wounds, hide me.
Separated from Thee let me never be.
From the malignant enemy, defend me.
At the hour of death, call me.
To come to Thee, bid me,
That I may praise Thee in the company
Of Thy Saints, for all eternity. Amen.

Note:This prayer, one of St. Ignatius of Loyola's favorites, is prayed after receiving Communion. It dates to at least A.D. 1334.

Note Courtesy of APOLOGIA

 

Prayer Before A Crucifix

Behold, O good and most sweet Jesus, I fall upon my knees before Thee, and with most fervent desire beg and beseech Thee that Thou wouldst impress upon my heart a lively sense of faith, hope and charity, true repentance for my sins, and a firm resolve to make amends. And with deep affection and grief, I reflect upon Thy five wounds, having before my eyes that which Thy prophet David spoke about Thee, o good Jesus: "They have pierced my hands and feet, they have counted all my bones." Amen.
 

Note: This prayer is a partially indulgenced prayer. However, if one recites it before an image of Christ crucified, and under the usual conditions, on any of the Fridays in Lent (including Passiontide), one may receive a plenary indulgence. Note Courtesy of APOLOGIA

 

Down in Adoration Falling

 

Down in adoration falling,
Lo! the sacred Host we hail,
Lo! oe'r ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.

To the everlasting Father,
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor blessing,
Might and endless majesty.
Amen.

V. Thou hast given them bread from heaven [Alleluia]

R. Having within it all sweetness [Alleluia]

Let us pray: O God, who in this wonderful Sacrament left us a memorial of Thy Passion: grant, we implore Thee, that we may so venerate the sacred mysteries of Thy Body and Blood, as always to be conscious of the fruit of Thy Redemption. Thou who livest and reignest forever and ever.

R. Amen

 

Note: This prayer and hymn by St. Thomas Aquinas is a partially indulgenced prayer. When recited on Maundy Thursday (the Thursday before Easter) or on the Feast of Corpus Christi, one may receive a plenary indulgence. Note Courtesy of APOLOGIA

 

The Confiteor (I Confess)

I confess to Almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, and to all the Saints, that I have sinned exceedingly, in thought, word, and deed, through my fault [strike breast], through my fault [strike breast], through my most grievous fault [strike breast].

Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, and all the Saints to pray to the Lord our God for me. Amen.
 

Act of Contrition

O my God, I am heartily sorry for having offended Thee and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and avoid the near occasions of sin. Amen.
 

Note: This prayer is said during Confession, just before absolution is given, in front of the confessor priest. This traditional act of contrition isn't necessary, but some form of overt act of contrition (i.e., a traditional prayer or one's own words expressing remorse for having offended God) is necessary.

Note Courtesy of APOLOGIA

 

(original picture of the given vision: note the altar was not the Novus Ordo table that is now depicted in the "updated" picture.)

Fatima Prayers

"to save poor sinners, God wishes to establish in the world devotion to my Immaculate Heart."

 

The Decade Prayer

O my Jesus, forgive us our sins, save us from the fires of Hell, lead all souls to Heaven, especially those in most need of Thy mercy.
Note: This prayer is often added to the Rosary, due to Our Lady's request, right after each "Glory Be" prayer. This practice springs from the instructions of Mary given to the young children at Fatima.

 

The Sacrifice Prayer

O Jesus, it is for the love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary that I pray.

 

The Pardon Prayer

My God, I believe, I adore, I trust and I love Thee! I beg pardon for all those that do not believe, do not adore, do not trust and do not love Thee.

 

The Eucharistic Prayer

Most Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament

Note: Say three times in imitation of the Fatima children

 

The Conversion Prayer

By your pure and Immaculate Conception, O Mary, obtain the conversion of the whole world!

 

The Salvation Prayer

Sweet Heart of Mary, be my salvation

 

The Angel's Prayer

O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ present in tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary I beg the conversion of poor sinners and the elevation and deliverance of the holy souls in Purgatory.

 

 

 

Prayer to Saint Michael (1888 Version)

 

Note: The following St. Michael’s Prayer is the 1888 version as written by Pope Leo XIII. It is taken from The Raccolta, twelfth edition, published by Burnes, Oates & Washbourne Ltd., publishers to the Holy See, London, 1935, originally published in the Roman Raccolta of July 23, 1898, and a supplement approved July 31, 1902.

"O Glorious Archangel St. Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High,  that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

Verse: Behold the Cross of the Lord; be scattered ye hostile powers.

Response: The Lion of the tribe of Juda has conquered the root of David.

Verse: Let Thy mercies be upon us, O Lord.

Response: As we have hoped in Thee.

Verse: O Lord, hear my prayer.

Response: And let my cry come unto Thee.

Let us pray.

O God, the Father of our Lord Jesus Christ, we call upon Thy holy name, and as supplicants we implore Thy clemency, that by the intercession of Mary, ever Virgin immaculate and our Mother, and of the glorious Archangel St. Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of souls. Amen."

(An Indulgence of 500 days, Pope Leo XIII, Motu Proprio, Sept. 25, 1888; S.P. Ap., May 4,1934)


Prayer to St. Michael (1886 Version)

St. Michael the Archangel, defend us in the day of Battle; Be our protection against the wickedness and snares of the Devil; may God rebuke Him, we humbly pray; and do Thou, O Prince of the Heavenly Host, by the power of God, cast into hell Satan and all evil spirits who wander through the world, seeking the ruin of souls. Amen.

(An Indulgence of 3 years. A plenary indulgence once a month on the usual conditions, if this prayer is repeated daily S.P. Ap., Nov, 12, 1932)

THE EXORCISM PRAYER AGAINST SATAN AND THE APOSTATE ANGELS 

Published by Order of His Holiness Pope Leo XIII on May 18th 1890.

The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities.


RECITE STANDING:

 

†In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Most glorious Prince of the Celestial Host, Saint Michael the Archangel, defend us in the conflict which we have to sustain against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Eph. 6.12). Come to the rescue of men whom God has created to His image and likeness, and whom He has redeemed at a great price from the tyranny of the devil. It is thou whom Holy Church venerates as her guardian and protector; thou whom the Lord has charged to conduct redeemed souls into Heaven. Pray, therefore, the God of Peace to subdue Satan beneath our feet, that he may no longer retain men captive nor do injury to the Church. Present our prayers to the most High, that without delay they may draw His mercy down upon us. Seize the dragon, the old serpent, which is the devil and Satan, bind him and cast him into the bottomless pit, that he may no more seduce the nations (Apoc. 20.2-3).

Exorcism

In the name of Jesus Christ, our Lord and Savior, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul, and all the Saints,
[and powerful in the holy authority of our ministry]*, we confidently undertake to repulse the attacks and deceits of the devil.
 

*Lay people omit this text

Psalm 67

Let God arise, and let His enemies be scattered: and let them that hate Him flee from before His face.

As smoke vanishes, so let them vanish away: as wax melts before the fire, so let the wicked perish at the presence of God.

V. Behold the Cross of the Lord! Flee, bands of enemies.
R. The Lion of the tribe of Juda, the Offspring of David, has conquered.
V. May Thy mercy descend upon us.
R. As great as our hope in Thee.

(The crosses (†) below indicate a blessing to be given if a priest recites the Exorcism; if a lay person recites it, they indicate the Sign of the Cross to be made by that person.)

We drive you from us, whoever you may be, unclean spirits, Satanic powers, infernal invaders, wicked legions, assemblies, and sects. In the name and by the virtue of Our Lord Jesus Christ †. May you be snatched away and driven from the Church of God and from the souls redeemed by the Precious Blood of the Divine Lamb †.

Cease by your audacity, cunning serpent, to deceive the human race, to persecute the Church, to torment God's elect, and to sift them as wheat †. This is the command made to you by the Most High God †, with Whom in your haughty insolence you still pretend to be equal †. The God Who will have all men to be saved, and to come to the knowledge of the truth (I Tim. 2.4). God the Father commands you †. God the Son commands you †. God the Holy Ghost commands you †. Christ, the Eternal Word of God made Flesh, commands you †. He Who to save our race, outdone through your malice, humbled Himself, becoming obedient unto death (Phil. 2.8). He Who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He dwells with Her all days, even to the consummation of the world (Matt. 28.20). The hidden virtue of the Cross requires it of you, as does the power of the mysteries of the Christian Faith †. The glorious Mother of God, the Virgin Mary, commands you †. She who by Her humility and from the first moment of Her Immaculate Conception crushed your proud head. The faith of the holy Apostles Peter and Paul and of the other Apostles commands you †. The blood of the Martyrs and the pious intercession of all the Saints command you †.

Thus, cursed dragon, and you, wicked legions, we adjure you by the living God †, by the true God †, by the holy God †, by the God Who so loved the world, as to give up His only-begotten Son that whosoever believes in Him may not perish but may have life everlasting (St. John 3.16). Cease deceiving human creatures and pouring out to them the poison of eternal perdition. Cease harming the Church and hindering her liberty. Retreat, Satan, inventor and master of all deceit, enemy of man's salvation. Cede the place to Christ in Whom you have found none of your works. Cede the place to the One, Holy, Catholic, and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God. Tremble and flee at the evocation of the Holy and terrible name of Jesus; this Name which causes hell to tremble; this Name to which the Virtues, Powers and Dominations of Heaven are humbly submissive; this Name which the Cherubim and Seraphim praise unceasingly, repeating: Holy, Holy, Holy is the Lord, the God of Hosts.

V. O Lord hear my prayer.
R. And let my cry come unto Thee.
V. May the Lord be with thee.
R. And with thy spirit.

Let Us Pray.

God of Heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work, because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of Whose reign there shall be no end. We humbly prostrate ourselves before Thy glorious Majesty and we supplicate Thee to deliver us from all the tyranny of the infernal spirits, from their snares, their lies, and their furious wickedness. Deign, O Lord, to protect us by Thy power and to preserve us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.

V. From the snares of the devil,
R. Deliver us, O Lord.

V. That Thy Church may serve Thee in peace and liberty,
R. We beseech Thee to hear us.

V. That Thou would crush down all enemies of Thy Church,
R. We beseech Thee to hear us.

(Holy water is sprinkled in the place where we may be.)

Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray and do thou, O Prince of the Heavenly Host, by the Divine Power of God, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

 

V.  Most Sacred Heart of Jesus, (Repeat 3 times)

R. Have mercy on us.

NOTE: (†) denotes that the Sign of the Cross is to be made: "In the Name of the Father and of the Son and of the Holy Ghost, Amen," between the prayer, as indicated.

*
Indulgence of 300 days, plenary under the usual conditions, if this invocation is recited daily during a month.

Imprimatur: †
Manuel, Bishop of Barcelona, December 19, 1931


 

Prayer to Guardian Angel

Angel of God, my guardian dear,
To whom His love commits me here,
Ever this (day, night) be at my side,
To light and guard, to rule and guide.

From stain of sin oh keep me free

And at my death my helper be. Amen.

Under Thy Patronage

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin. Amen.

Note:This is one of the very oldest Marian prayers and has been found (in A.D. 1917) on a Christian Egyptian papyrus dating to the 3rd c. This prayer has been prayed for millennia as a concluding prayer in Compline. Note Courtesy of APOLOGIA

Hail Mary

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and in the hour of our death. Amen.
 

Hail, Holy Queen

Hail holy Queen, mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Amen.
 

The Angelus

This prayer is traditionally said at 6AM, Noon, and 6PM with at least one person leading (V) and at least one person responding (R). All should be kneeling and a bell should be rung. During Paschaltide, it is replaced by the Regina Coeli.
(The partial indulgence may be gained if one who does not know the words to this prayer replaces it with 5 Hail Marys). Note Courtesy of APOLOGIA

V

    The Angel of the Lord declared unto Mary.

R

  And she conceived of the Holy Ghost.

All

  Hail Mary, full of Grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners now and in the hour of our death.

V

  Behold the handmaid of the Lord.

R

  Be it done unto me according to thy word.

All

  Hail Mary, full of Grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners now and in the hour of our death.

V

  And the Word was made Flesh.

R

  And dwelt among us.

All

  Hail Mary, full of Grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners now and in the hour of our death.

V

  Pray for us, O Holy Mother of God.

R

  That we may be made worthy of the promises of Christ.

V

  Let us pray. Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that, we to whom the Incarnation of Christ, Thy Son, was made known by the message of an Angel, may by His Passion and Cross, be brought to the glory of His Resurrection. Through the same Christ our Lord.

All

  Amen.

Queen of Heaven (Regina Coeli)

See Angelus above. This prayer, said standing, is used to replace that prayer during Paschaltide. (The partial indulgence may be gained if one who does not know the words to this prayer replaces it with 5 Hail Marys).
Note Courtesy of APOLOGIA

All

    Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

V

  Rejoice and be glad, O Virgin Mary, alleluia.

R

  Because the Lord is truly risen, alleluia.

V

  Let us pray : O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beg Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R

  Amen.

Hail Star of the Ocean

Hail, O Star of the ocean,
God's own Mother blest,
ever sinless Virgin,
gate of heav'nly rest.
   
Taking that sweet Ave,
which from Gabriel came,
peace confirm within us,
changing Eve's name.
 
Break the sinners' fetters,
make our blindness day,
Chase all evils from us,
for all blessings pray.
 
Show thyself a Mother,
may the Word divine
born for us thine Infant
hear our prayers through thine.
 
Virgin all excelling,
mildest of the mild,
free from guilt preserve us
meek and undefiled.
 
Keep our life all spotless,
make our way secure
till we find in Jesus,
joy for evermore.
 
Praise to God the Father,
honor to the Son,
in the Holy Spirit,
be the glory one. Amen

Memorare


Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I kneel, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

 

Note:The Memorare is believed to have been written by St. Bernard of Clairvaux (A.D. 1090-1154) of the Cistercian Order. Note Courtesy of APOLOGIA

 

My Soul Doth Magnify the Lord (Magnificat)

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. For He hath regarded the humility of His handmaiden.

For behold, from henceforth all generations shall call me blessed. For He that is mighty hath done great things to me, and holy is His Name. And His Mercy is from generation unto generations upon them that fear Him.

He hath shewed might in His arm, He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things, and the rich He hath sent empty away.

He hath received Israel, His servant, being mindful of His mercy. As He spoke to our Fathers, Abraham and His seed forever.

 

Canticle of Simeon

Now dismiss Thy servant, O Lord,
In peace, according to Thy word:
For mine own eyes hath seen Thy salvation,
Which Thou hast prepared in the sight of all the peoples,
A light to reveal Thee to the nations
And the glory of Thy people Israel.

 

Note: This canticle consists of the words of Simeon, recorded in Luke 2, when Jesus was presented at the Temple. They've been a part of Compline since the 4th century. Note Courtesy of APOLOGIA
 

Prayer to St. Joseph

To thee, O Blessed Joseph, we have recourse in our tribulations, and while imploring the aid of thy most holy Spouse, we confidently invoke thy patronage also. By that love which united thee to the Immaculate Virgin, Mother of God, and by the fatherly affection with which thou didst embrace the Infant Jesus, we humbly beseech thee graciously to regard the inheritance which Jesus Christ purchased with His Blood and to help us in our necessities, by thy powerful intercession.

Protect, O most provident Guardian of the Holy Family, the chosen children of Jesus Christ; ward off from us, O most loving Father, all taint of error and corruption; graciously assist us from Heaven, O most power protector, in our struggle with the powers of darkness; and as thou didst once rescue the Child Jesus from imminent peril to His life, so now defend the Holy Church of God from the snares of her enemies and from all adversity.

Shield each one of us with thy unceasing patronage that, imitating thy example and sported by thy aid, we may be enabled to live a good life, die a holy death, and secure everlasting happiness in Heaven. Amen.

Note: This prayer was written by Leo XIII and attached to his encyclical, Quamquam Pluries. It is to be included at the end of the Rosary, especially during the month of October.   Courtesy of APOLOGIA

 

Eternal Rest Prayer

Eternal rest grant unto him/her (them), O Lord; and let perpetual light shine upon him/her (them). May he/she (they) rest in peace. Amen.

Note: This short prayer is a simple invocation for the dead, often prayed when passing cemeteries, and on All Souls Day (during the period of eight days from All Souls Day, Catholics who visit a cemetery and pray for the dead may gain a plenary indulgence, under the usual conditions, on each day of the Octave, applicable only to the dead). This prayer is also inserted after each decade of the Rosary (replacing the Fatima Prayer) during the month of November, which is dedicated to the Holy Souls in Purgatory. It is used in the Rosary, too, during the Vigil of a Catholic funeral.

Short Invocations

These short "mini-prayers," also called "aspirations" or "ejaculations," are to be said throughout the day to keep our minds focused on Heavenly things and to consecrate our efforts. It is good to adopt one of these as your own so that in times of stress, words that can focus your attention back to the holy come easily. These are all indulgenced prayers.

Lord Jesus Christ, Son of God, have mercy on me, a sinner!
(Note: this prayer is known as the "Jesus Prayer")

We adore Thee, O Christ, and we bless Thee; because by Thy holy Cross Thou hast redeemed the world. (Roman Breviary)

May the Holy Trinity be blessed. (Roman Missal)

Christ conquers! Christ reigns! Christ commands!

O Heart of Jesus, burning with love for us, inflame our hearts with love for Thee.

O Heart of Jesus, I place my trust in Thee.

O Heart of Jesus, all for Thee.

Most Sacred Heart of Jesus, have mercy on us.

My God and my all.

O God, have mercy on me, a sinner. (Luke 18:13)

Grant that I may praise thee, O sacred Virgin; give me strength against thine enemies. (Roman Breviary)

Teach me to do Thy will, because Thou art my God. (Psalm 142:10)

O Lord, increase our faith. (Luke 17:5)

O Lord, may we be of one mind in truth and of one heart in charity.

O Lord, save us, we are perishing. (Matthew 8:25)

My Lord and my God. (John 20:28)

Glory be to the Father, and to the Son, and to the Holy Spirit. (Roman Missal)

Jesus, Mary, and Joseph.

Jesus, Mary, Joseph, I give you my heart and my soul. Jesus, Mary, Joseph, assist me in my last agony. Jesus, Mary, Joseph, may I sleep and rest in peace with you. (Roman Ritual)

May the Most Blessed Sacrament be praised and adored forever.

Stay with us, O Lord. (Luke 24:29)

Mother of Sorrows, pray for us.

My Mother, my Hope.

Send, O Lord, laborers into Thy harvest. (see Matthew 9:38)

May the Virgin Mary together with her loving Child bless us. (Roman Breviary)

Hail, O Cross, our only hope. (Roman Breviary)

All you holy men and women of God, intercede for us. (Roman Ritual)

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. (Roman Ritual)

Father, into Thy hands I commend my spirit. (Luke. 23:46; Psalm 30:6)

Merciful Lord Jesus, grant them everlasting rest. (Roman Missal)

Queen conceived without original sin, pray for us. (Roman Ritual)

Holy Mother of God, Mary ever Virgin, intercede for us. (Roman Breviary)

Holy Mary, pray for us. (Roman Ritual)

Thou art the Christ, the Son of the living God. (Matthew 16:16)

Blessed be God!

All for thee, Most Sacred Heart of Jesus!

Jesus, meek and humble of heart, make my heart like unto thine! (Roman Ritual)

My Jesus, mercy!

Thanks be to God! (Deo gratias!)

O Mary, conceived without sin, pray for us who have recourse to thee!

Hail Mary! (Ave Maria!)

Sacred Heart of Jesus, I trust in Thee!

Sacred Heart of Jesus, Thy kingdom come!

Sweet Heart of Jesus, be my love!

Holy Trinity, one God, have mercy on us!

From all sin deliver me, O Lord!

As the Lord wills!

Thy will be done!

Christian Greeting outside of the Octave of Easter

Greeting: Praise be to Jesus Christ!
Response: For evermore!

Note: Pope Sixtus V, on 2 July, 1587, granted an indulgence of fifty days to this ejaculation and response. Note Courtesy of APOLOGIA

Christian Greeting during the Octave of Easter

Greeting:

"Christ is risen!" (or "He is risen!")

Response:

"Indeed He is risen!" (or "He is risen indeed!")

Note: Since very ancient times, Christians greet each other during the Easter Octave (the 8 days of Easter) with "Christ is risen!" The one greeted replies with "Indeed He is risen!" Another version has the greeting "Surrexit Dominus vere!" (the Lord is truly risen!) with the response "Deo gratias!" (thanks be to God!). The Greek greeting is "Christos anesti!" to which comes the response, "Alithos anesti!" Note Courtesy of APOLOGIA

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